Why is it that the six mantra words can remove obstructions of our five internal organs and five meridians within us, it is to allow the spiritual energy at the crown of our head to activate and harmonize with the entire universe?

When we practice the silent mantra of the original intention, ‘NAM MÔ A DI ĐÀ PHẬT,’ only then can we fully comprehend the immense vibrational force it carries. This itself is the foundational method to remove internal blockages and it is also a divine medicine to fully heal our body.

We should always curl our tongue, keep the upper and lower teeth together, and mentally recite, “NAM MÔ A DI ĐÀ PHẬT,” this will generate abundant flow of saliva. This foam of fluid is the cure for incurable disease, which is the disease of our mind.

As we move into the period of Religious Unification, and in connection with the three realms of the body: upper, middle, and lower, it is essential to focus attention on the crown center of the head. This practice helps to alleviate the weight of emotional burdens and mental afflictions. As a result, we begin to sense the microcosm of the body expanding, growing more serene, open, and receptive, no longer confined by mundane or worldly thoughts.

Mental mantra must be utilized. Do not vocalize the mantra. If the mantra is vocalized, the spiritual energy disperses. How can we preserve the vital energy to heal chronic illness within the mind?

People in the world are always outwardly focused, which causes them to become trapped and unable to unlock inner obstacles. This eventually causes them to speak with anger and hostility.

Spiritual practitioners must cultivate inner peace to elevate their consciousness, detach from physical distractions, and enter heavenly realms.

This will assist the spiritual person in aligning with the cosmic universe. His sincerity will be witnessed by the Buddhas and Immortals, who will illuminate him. When he mentally chants with intention to awaken the mind, evil thoughts cease to exist. What impurities can affect such a consciousness? Without impure thoughts, what negative forces could possibly intrude upon him?

Therefore, this is the method of salvation and is the key to unlocking the three realms of this Microcosm. When the upper, middle, and lower realms of the body are interconnected, it also mirrors the unity of the Three Realms above: Heaven, Earth, and Humanity. We can move freely, without obstacles, to any destination, with an intention aligned with the Heavenly Will, unlocking the worldly mind, no longer being trapped.

Beneath the sky vault, sentient beings dwell in darkness and chaos, unaware of the value of unity, so how can they awaken?

Therefore, today, we are blessed with the opportunity granted by Amitabha Buddha, who has imparted His sacred Divine energy. Through His constant grace of salvation, we are guided to awaken and unify within our inner being and consciousness. Only then can we have the chance to attain liberation and stand before His presence, by adopting the Buddha-Dharma Method of Vô-Vi Transcendental Science that He has passed down to us.

Today, we, as brothers and sisters, have practiced and clearly experienced inner progress. We were once consumed by anger and frustration. Today, we have gradually diminished these tendencies. Little by little, we let go of resentment and embrace clarity so that we may guide all sentient beings in accordance with the Divine Will.

Therefore, you should clearly remember that we must mentally recite our mantra. We should not speak carelessly and disperse our spiritual energy.

My contribution here would be: I recite aloud with sound. But you should keep your mouth closed, with the tip of your tongue curled up resting against your upper teeth, and your upper and lower teeth lightly touching. Mentally, recite the mantra and focus on the vibrations that awaken the Six Inner Consciousness (SIC).

Only when your Six Inner Consciousness (SIC) are unblocked will you truly be worthy of being called a disciple of the Buddha. If the SIC are not unlocked, no matter how much you speak, no one will truly believe. Developing yourself is up to you, not others. You must excavate from within. Your mind must be unblocked with the flow of energy, and your Six Inner Consciousness must also be awakened by this energy flow. It is only then that true lightness and security can be felt.

Here, you can listen to my words of chanting, then direct your intention to the Twelve Visceral Entities, guiding them to accompany you in your silent practice and steady progress.

"NAM MÔ A DI ĐÀ PHẬT”
"NAM MÔ A DI ĐÀ PHẬT"
"NAM MÔ A DI ĐÀ PHẬT"
"NAM MÔ A DI ĐÀ PHẬT"

The key intention is to focus the vibrational energy at the end of each word. For example:

Therefore, this original intention of mantra aligns with the structure of the microcosm and is intended to activate the innate enlightenment within.

Therefore, we must continuously cultivate the mental mantra. Recite whenever you have a moment, recite often, maintain constant remembrance of the mantra, until it becomes automatic and effortless, free from conscious effort, and focus our intention on the crown of the head.

Once you are accustomed to the mental mantra, you can hear the mantra resonating within you as it harmonizes and develops. At that point, your awareness will align with the qualities of fairness and fraternity, which will become apparent in your actions, while your spiritual physiognomy will transform. Your inner perception will become vivid and expansive. Your mind will undergo remarkable shifts, and expressing poetry will feel effortless.

Therefore, listen once more. I will continue to verbally recite the mantra so that you can feel the vibration of energy and absorb its meaning.

By continuously chant in this way, you will naturally clear all the inner blockages, and your mind and heart will progress with clarity.

"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT."

Each person’s breath may be long or short, depending on their strength. But with focus and intention, we will eventually be able to chant all six words in a single breath, gradually becoming accustomed to it.

Therefore, how does the original intention of "NAM MÔ A DI ĐÀ PHẬT" rescue one from suffering and calamity?

When you curl the tongue in silence and hold the Original Intention to clear the energy flow within your body, transforming the impure into the pure, then how could there be any impurity left to attract more impurity?

What is calamity? Calamity is impurity. But in the midst of calamity, if you know how to recite “NAM MÔ A DI ĐÀ PHẬT,” you are removing the impurity and preserving the purity. Thus, there is no longer any impurity to enter your being, and you can avoid many dangers and misfortunes in life, no matter how small or intricate.

Therefore, you should pay attention to: Remember to practice continuous mental recital of the mantra, until it becomes automatic and effortless, free from conscious effort. Ultimately reaching total harmony where nothing surpasses the remembrance of the original intention of the “Nam Mô A Di (Yi) Đà Phật.”

Everything, including the entire universe, is coordinated by what?

Even a blade of grass carries its own purpose. All things are interconnected as one.

We come to grasp this fundamental principle, which is why we gradually apply it more and practice it more each day. You enter this world with only this simple lesson, and through it, you have the chance to awaken your mind. By comprehending the original intention of the mantra, from surface-level to profound, from impure to pure, you can attain the balance and spiritual advancement that is inherently within you.

By continuously chanting in this way, we have the opportunity to read the Sutra Without Words within your consciousness, where all things reveal themselves in our minds. We will effortlessly come across the Buddhas, the Immortals, and the Divine, encountering them with ease. Transcending the impure realms of hell becomes no challenge. Through the pure, illuminating energy, we are able to guide and elevate all beings.

Therefore, recite continuously in moments of stillness. When saliva forms, turn your head to the left and swallow. With consistent practice, your saliva will thicken, becoming the Elixir of Life that heals both your mind and body. Even if you are bedridden with illness, by sincerely repenting and chant the original intention of the mantra, "NAM MÔ A DI ĐÀ PHẬT," it is possible to address the root of your ailment and alleviate the anguish you are suffering.

Therefore, I have practiced this and, despite carrying a body afflicted with illness, it is through the use of this original intention of the mantra that I have been deeply healed. This is why I share it with the general public.

Those who practice will reap the rewards of their efforts. It just takes a great effort to reconnect with your true self, to nurture and correct your flaws, that is what truly matters. In this world, others may talk, criticize, mock, or judge you, but no one will help you. Only you can help yourself. Only you can awaken yourself. No one else can awaken you on your behalf.

Thus, the Buddhas, having attained enlightenment, have conveyed to all sentient beings: "All beings can become Buddhas." Regular chanting, harmonizing, and releasing worldly impurities can lead to a return to the Enlightened Realm. The Buddha is beyond name. The Buddha is ethereal, receptive, expansive, and self-reliant, self-cultivate, self-progress, and evolving without depending on external forces.

Therefore, today, as you chant with me, understand that I have found this key and am wholeheartedly passing it on to you. Use this key to unlock the dark corners within yourself and open all the doors to the universe with your own sincere devotion. By doing so, you will reach your goal with clarity, no longer relying on anything else.

Next, I will chant once more so that you can follow along and clearly understand its meaning. With consistent practice, you can unlock and cultivate your own mind.

"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT."

Chant until you begin to feel the transformation internally. Only then will you truly discover the Transcendental Science within yourself. These six words will guide you forward, leading you unmistakably toward the Transcendental Science of the entire Universe. At that point, you will grasp its true value, and your heart will overflow with love for Heaven and the Buddha. It is then that you will cultivate compassion for all beings on Earth.

Therefore, make a sincere and diligent effort to chant with a quiet heart, filled with repentance and a commitment to reform. Acknowledge: "I am an imperfect soul in need of healing, a being suffering in this world. I must strive to heal myself, for no one else has the ability to cure me except myself!"

By making a determined effort to achieve this, you will secure your eternal salvation in the future.

"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT"

In the beginning, when chanting, "NAM MÔ A DI ĐÀ PHẬT," everyone carries preconceived notions and lacks clarity about the path, making it hard to chant; it doesn't flow easily. Why? Because we are often focused outward, distracted by the external world, seldom turning inward. As a result, the chanting becomes challenging, which is why you must practice.

After coming home from work and finding some quiet time, sit by yourself and reflect, "I am working for my own well-being, clearing the blockages within my mind and body. I am the one taking action toward my inner development." Then, begin mentally chant with intention, curling your tongue, with your teeth gently touching, and directing your mind. Soon, you will notice saliva forming—that is the essence of the Elixir of Life.

Why does saliva become the Elixir of Life? What do you consume? Herbs, metal, wood, water, fire, and earth, all merge to form a flux of vital energy. Having strength enables you to go to work. Today, this energy moves through your saliva, purifying your blood and cultivating spiritual insight and mental clarity. That is a divine remedy, healing your mental ailments.

Therefore, by persistently chanting "NAM MÔ A DI ĐÀ PHẬT," you will attain salvation.

But in the beginning, it is difficult. Initially, we start with 5 minutes, then 10, then 20 minutes. Gradually, we extend it to 30 minutes, then to an hour, and eventually, up to the entire day.

When you focus at the center of your head, the flux of energy will always be present there. At that moment, you enter a state of undistracted awareness, where you continually remember, "NAM MÔ A DI ĐÀ PHẬT." Remembering it is more challenging than chanting it. Chanting is simply practice, but the true challenge lies in maintaining that constant remembrance.

Therefore, I chant to support your Twelve Visceral Entities* during meditation, providing you with the opportunity to awaken your consciousness. It serves as a continuous reminder, allowing your inner darkness the chance to evolve, learn, and awaken.

"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT,"
"NAM MÔ A DI ĐÀ PHẬT" …..

*The Twelve Visceral Entities refer to the six sense organs and their corresponding functions: eyes – sight, ears – sound, nose – smells, tongue – taste, body – sensation, brain – thoughts.

Master Lương Sĩ Hằng - Vĩ Kiên
September 08th, 1986