TIME OF MEDITATIVE CONTEMPLATION

Time Of Meditative Contemplation
This is the best time to achieve a clear mind. Not only meditation practitioners, but politicians and revolutionary leaders also select midnight as the time for thinking and resolving problems. This is the best time for communicating with the whole universe and to bring inspiration, lightness and pureness to human minds.
The hours from 11 PM until 1 AM are free of disturbances. All living beings are quiet in accordance with the universal law of evolution. We then make use of the pure air to eliminate all blocked and impure energy collected during daily activities. Only then can we feel light. We lean on the quietude of this period to evolve further.
Bowing Exercise
This exercise activates the fluidic energy of the 12 meridians of the physical body. The impure energy will be released and eliminated by the force of gravity as you kneel and touch your head to the ground. When you stand up, the energy is regulated, allowing you to achieve balance.
The Meaning of Vô-Vi Mirror
The purity of the universe is represented by the Vô-Vi mirror, and it also symbolizes loyalty and perseverance.
Those who wish to set up a Vô-Vi mirror at home should follow these guidelines:
- The best place to hang the mirror is in the living room facing the front entrance or a window where it is bright with a lot of sunlight shining on the mirror.
- Initiate your mirror on the day of the full moon.
- Place a dish of five different fruits (representing the five elements) and a vase of white flowers (symbolizing wisdom) in front of the mirror. These offerings to the Divine Superior reflect heartfelt sincerity.
- At noon, sit on a cushion in front of the mirror and meditate. Concentrate upon the pure energy of loyalty and perseverance.
- Silently pray: "May I be guided to assiduous practice toward the spiritual path and may our home be blessed with Divine Grace".
- Sit in front of the mirror in a meditative position and concentrate on the top center of your head and mentally recite "Nam Mô A Di Đà Phật" for 5 to 10 minutes. Bow three times with your hands together in prayer position at chest level when done.
- You may invite your fellow practitioners to join you in the meditation to strengthen the faith and devotion toward the Divine Superior.
Practice the Mantra with Eight Essential Points
This exercise is intended for practitioners who are able to focus their spiritual energy. With help from this exercise, they can determine if their energy is developing in the correct direction. Advanced practitioners will witness each point light up as they recite the mantra. While those who have not yet reached that level may experience a tingling sensation at each point.
Vô-Vi Methodology
The innate consciousness within everyone is the stability that arises from the Great Serenity. Essentially, it is the stability of the mind. As babies, we are inherently stable, remaining unaffected even when our parents run out of food. Now, we are preoccupied with every little thing. This shows that we have lost that innate consciousneSs and become unstable. Therefore, we must regain that state of lightness with this Vô-Vi method. Through diligent practice of the Cyclical Breathing exercise, we can recover and become clearly aware of our innate consciousness.
The Vô-Vi method is not a theory; it is through practice that we can truly have inner wisdom and able to help others. This is the essence of selflessness.
Correct. Human beings embody a bright light; they are not an ordinary being, but rather a spark of divine illumination. Therefore, the human brain remains unconquerable under any circumstance. While I deeply appreciate the assistance I receive from others, I must restore my own serenity from within. I am not an ordinary entity; I am the light on Earth, a creation of God. Many people have not properly followed the spiritual path, because they rely on the guidance of God and Buddha, neglecting to develop their own potential, which leads to the instability of their innate consciousness. Regardless of the number of years they spend in self-reflection, they may only recognize their mistakes at the very last moment of their lives.
A new practitioner must first understand and practice the principle of "Nam Mô A Di (yi) Đà Phật," as I have explained earlier. Only then should they begin the practice of reciting it at the central point on the top of the head. Why is this? The one source is the final destination for all religions, and all conscious beings will eventually unite with the origin. The efficient way to achieve this communion is to practice at the central point of energy.
A person must first experience deep sorrow, before being able to cross over the threshold of the Buddhist Dharma. It is through experiencing sorrow that we become free from material attachments. For example, a thief seeks wealth, but it is only when he grows weary of his failures that he begins to abandon his corrupt ways to seek the spiritual path. Only then will his soul become lighter.
People are frightened due to their lack of serenity and not fully understanding their purpose on Earth. A person cannot make progress if he lacks resiliency, as problems can only be overcome with it. Many thieves are caught and imprisoned, but after serving their time, they abandon their weapons. These people are resolute people, committing to transform their lives for the better. There is saying that "one can become a Buddha when one relinquishing one's weapon."
A person only jeopardizes himself when he feels threatened by external factors. Given that humans possess great potential in this universe, why not embrace resilience to achieve harmony? By doing so, how could one ever go hungry? Those who are willing to serve others selflessly will not be left to starve. A person who binds himself then complaints about suffering creates his own sorrow, even when true suffering does not exist.
We are here on Earth to evolve through learning and to accept all actions and reactions as an avenue to progress toward serenity. Therefore, it is essential to practice spirituality as well as fulfillment of our daily life to achieve positive results on our spiritual journey.
Social life challenges us in many ways and offers no support. To enhance our quality of life, we must remain calm. The concurrent practice of spirituality and fulfillment of social life complements one another. Without social interactions, we wouldn't know the value of serenity; we only appreciate the importance of a drop of water when we are thirsty, and we wouldn't understand the value of light without experiencing darkness.
The spiritual seeker yearns for light but cannot attain it without letting go of material attachments. Resiliency is the ability to attain the state of lightness and openness. Ultimately, everything in life is temporary; nothing is ever truly real. Many people become attached to things, yet in the end, nothing lasts. We arrive in this world empty handed and depart in the same way.
Many millionaires are so consumed with making money that they never contemplate death, yet they must eventually leave their bodies. What leaves the body? The soul. The soul will be held accountable for the actions it has taken. The soul may either vanish into oblivion or achieve a state of lightness. After death, if the soul must endure suffering, it is the fate it must accept to evolve.
The Divine Law doesn't condemn or kill anybody. It simply wants to rescue living beings. This is the Great Compassion, which will provide us everything we desire. If we seek hardship, it will provide it; if we want comfort, it will offer comfort as well. However, in the end, everything must return to serenity because of progressive evolution.
A person must first experience deep sorrow, before being able to cross over the threshold of the Buddhist Dharma. It is through experiencing sorrow that we become free from material attachments. For example, a thief seeks wealth, but it is only when he grows weary of his failures that he begins to abandon his corrupt ways to seek the spiritual path. Only then will his soul become lighter.
People are frightened due to their lack of serenity and not fully understanding their purpose on Earth. A person cannot make progress if he lacks resiliency, as problems can only be overcome with it. Many thieves are caught and imprisoned, but after serving their time, they abandon their weapons. These people are resolute people, committing to transform their lives for the better. There is saying that "one can become a Buddha when one relinquishing one's weapon."
A person only jeopardizes himself when he feels threatened by external factors. Given that humans possess great potential in this universe, why not embrace resilience to achieve harmony? By doing so, how could one ever go hungry? Those who are willing to serve others selflessly will not be left to starve. A person who binds himself then complaints about suffering creates his own sorrow, even when true suffering does not exist.
We are here on Earth to evolve through learning and to accept all actions and reactions as an avenue to progress toward serenity. Therefore, it is essential to practice spirituality as well as fulfillment of our daily life to achieve positive results on our spiritual journey.
Social life challenges us in many ways and offers no support. To enhance our quality of life, we must remain calm. The concurrent practice of spirituality and fulfillment of social life complements one another. Without social interactions, we wouldn't know the value of serenity; we only appreciate the importance of a drop of water when we are thirsty, and we wouldn't understand the value of light without experiencing darkness.
The spiritual seeker yearns for light but cannot attain it without letting go of material attachments. Resiliency is the ability to attain the state of lightness and openness. Ultimately, everything in life is temporary; nothing is ever truly real. Many people become attached to things, yet in the end, nothing lasts. We arrive in this world empty handed and depart in the same way.
Many millionaires are so consumed with making money that they never contemplate death, yet they must eventually leave their bodies. What leaves the body? The soul. The soul will be held accountable for the actions it has taken. The soul may either vanish into oblivion or achieve a state of lightness. After death, if the soul must endure suffering, it is the fate it must accept to evolve.
If he really nurtures the virtue of resilience and avoids f on the pursuit of making money, he will be more receptive to trusting in God and the Buddhas. Many people have abandoned a hectic social life to retreat to a more peaceful existence, and yet they still have enough to sustain their daily life. God doesn't neglect those with good hearts who embody resilience.
In this modern society, we see that many things have achieved with the acceptance of resiliency - just like going to school, we must be patient, we must comply to learn. Similarly, for a spiritual seeker, he also must comply to learn and to improve his character. When his character is improved, he will become a reliable person who everyone can trust. People look for a person with the quality of resiliency and patience whom they can trust, and not a person with a hot temper and disorderly manners. So, there is no need to worry. We only need to cultivate our virtue of resiliency, then we can naturally make money.
Struggle and competition do not work to our advantage. need to worry about them. What we do need is the practice of resiliency, allowing productively than those who focus on rivalry and competition. In this manner, we will certainly have a brighter future.
In any company, the head of management always pays attention to the person who is the most tolerant. the Buddhas also care for the spiritual adept who is the most resilient.
Yes, try your best to practice meditation as the more we meditate, the wiser we become. In doing so, God will th what we need and there is no reason to ts are manageable and if we are careful and avoid waste, finding contentment with fewer material possessions, our hearts will be more at peace.